Monthly Archives: October 2018

General

Messias Moral

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Catei a handful of fish and I came back toward the tent. Passed some minutes it comes the uncle there Isaiah with one would mixaria of fish. The man was hurt same. He looked at my scupper and he did not believe. Where you caught these fish? I gave the true version and it he was soon speaking that I would have to play the fish I am why they were all sick people. Pure envy. Pra leaves there.

It had one day where it passed a youngster with lines of piau, all grados. Also it was with full bags of cascudos. We buy at auction the fish of the boy. I bought three kilos of piau and I joined with one kilo and way that it had fished and came back smiling toward house. The Dalvani when it saw as much fish already was soon complaining. It sees if it fishes and backwards clean, why detesto I to clean fish. Listening this: Miguel stopped in the door of the house Mr.

Messias Moral and was soon catiando marra and showing the pile of fish that it had fished, amongst as much the bought cascudos. Mr. Messias, who is not silly and nor nothing, argued that cascudo he does not catch himself in the hook and yes in you lease in eaves of the river. Miguel gave a contouring one in the situation and said that it and the Tuca had entered in the river and had found the vein of the cascudos and alone they had been pulling out cascudos of the holes. Mr. Messias still commented that they were crazy, why in the holes also lives the snakes and them they had run the risk to leave with snakes in the hands. Me he seems that Mr. Messias and excessively engoliram the history of Miguel. Today the truth came to tona. Nor all the fish were fished by us, some times had been strengthened with bought fish of other fishing.

General

Public Moral Analyzing

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Violence against the public moral: Analyzing the literary composition ' ' Release of the Cear' ' of the writer Rodolfo Tefilo. Jose de Paula Da Silva Rodrigues SUMMARY the work aims at to point consideraes on the literary composition of Rodolfo Tefilo, whose subject is ' ' Release of the Cear' '. For better understanding of the subject and that it does not have one me the interpretation, the name Release it is not if relating of the black slaves, but yes of the pertaining to the state of Cear people who per 16 years suffered to size indifference in the public administration from Antonio Young chicken Acioly Walnut. In this workmanship the form is sufficiently explicit as the public money was badly used for the said governor. The historiogrfico work carried through by Rodolfo Tefilo is of utmost importance for our research and analysis of the respective subject, since the author of the workmanship lived deeply all this trajectory.

Finally, we intend to show as if it gave to these facts through citations and our conclusions regarding the subject. Words key: Embezzlement, Violence and Nepotism. The literary composition produced by Rodolfo Tefilo, whose heading is ' ' Release of the Cear' ' , it has a historiogrfico value very important for the pertaining to the state of Cear society in intention more specifically to show as the 1912 functioned the public administration in years 1896, in the management of the government Acioli Walnut. This article has as objective to analyze the workmanship written for Rodolfo Tefilo, in which its content shows to all a problematic one that the author lived deeply in the end of century XIX for middle of century XX in the state of the Cear. When analyzing the workmanship we perceive the partiality and the conditioning for the o its partner-politician-cultural environment. The author looks for to follow the line of the scientific history, in which the facts speak for itself.

General

Jack Tressider

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Here is what the ancestors of the egg. Some of his called copper, or Armenian, or stone (Pierre d'Armenie), others – a brain stone, and stone, the fourth Egyptian stone, the fifth – a picture of the world …. Varbedian wondering what was doing Armenia, and even in the vicinity of the copper, who author of the manuscript, who referred to these ancestors, where and when they heard of Armenia, which in the Middle Ages in Europe was simply a province and who took it into his head to compare it with the famous Egyptian? As we can see Varbedian annoyed misses the field of view of the relationship between the concepts of "Serpent's Egg," "philosophical egg," "universal egg" and "Armenian stone" kontsetriruya his attention to the mention of copper, although he himself, in his book on the occasion of the stops on the to the existence of snake worship in Armenia. Obviously in medieval Europe was still hear the echo of the ancient past and Armenia continued to communicate with inaccessible source of wisdom and secret knowledge. It is possible for all it sheds light vysskazyvanie Helena Blavatsky, "The serpent has always been a symbol of the Adept and his immortal powers and divine knowledge." Jack Tressider stated – "Snake is the most important and complicated of all the characters embodied in the animals, possibly the oldest of them .. ". This can talk forever, but not in a newspaper article, and therefore we only note that the current negative image of the snake as a wily and cunning villains, formed only mainly in the era of Christianity and is closely connected with the biblical parable of the serpent tempter, and penetrated into Christianity with the Jewish world view according to which the serpent has always been the enemy of the Jews.

All of the above enough to be considered proved that the self-Armenian hay is directly related to the snake god shemerskomu Haya. However, we have something that can convince even the most hardcore skeptics! And so we discovered the identity of the name of Sumerian-Akkadian god Snake Haya c endoethnonym Armenians – hay, and pointed to the existence of snake worship in ancient Armenia, finally to hammer the last nail, we have to just remember that the word Snake on the Assyrian harman (a), of which actually does the name Armenia. Thus I think that I have given clear evidence that the name of self and the Armenians are directly related to most ancient cult of the god of wisdom and secret knowledge in the form of snakes. I think at the same time proved that the dominant until today in the scientific community of the origin of the Armenians have outlived themselves, erroneously regarded as Armenian language in the area common Indo-in the form in which this discipline is developing, as well as the claim that further development of these disciplines separately as and Abstracts of Armenology maloplodotvorny and finally now impossible to say that the Armenians is alien nomads of the Balkans. New discoveries about the language, origin, symbolism and the role of Armenians in the historical process does not end there. It's time to rewrite history! Arman Revazian Book 'Makarats'