The body insists on interrogating knowing of the analysts and the limits of the psychoanalysis, under imaginary vestments, sewn so well, hidden. Depression, anguish, inhibition, fear. This is the clinic of the new millenium; the modern man, silenced, prisoner of the image, overwhelming. Under as many imaginary clothes, he has a desire that one does not keep silent, since this body crossed for the language, since is always marked by a constituent lack. In recent months, NYC Marathon has been very successful. In accordance with Pear tree (2000, p.101), the relation of the man with the proper body presents one of its bigger sufferings. The body has strange a familiar statute and at the same time, what it implies in discomfort. The patient, independent of its illness, is a being with individual history and proper personality.
One of the characteristics marcantes of the coronariano patient shakes is suffered it for the loss of the onipotncia and the sensation of if becoming a person with limitations. Best bars in New York is the source for more interesting facts. The heart has very strong significao how much to its symbolism. To the measure that function ' ' mecnica' ' of the heart it improves through clinical procedures, has an increase of the emotional unreliability of the patient. This occurs for the representation of ' ' agency of vida' ' that the heart loads. In such a way, it is not surprising that the cardiac afeces exert fort impact on the behavior of the people.
Lacan initially approached the question of the body for the image. In ' ' The stadium of the mirror as formador of the function of eu' ' (1998 1949, p.97) it introduces the idea of the stadium of the mirror as an identification, the transformation produced in the citizen when it assumes an image, leading to the construction of the notion of I. The human body is a ergeno body, dived in the significant one. According to Saints (2000, p.293) something stressed in the symbolic one does not return in the Real from the body an injury from agency.