For example, it was seen as an acknowledgment the holy ghost of that the pecadores if repent and suffer its respective penances, or, the comet indicated the beginning of difficult times, as wars or hunger. Then, many preconceptions and speculations had appeared on the comet, that in its majority were religious. The Church catholic, who was monopoly of the religions in France, created many superstitions in order to intimidate and to control its faithful through the fear, being used the appearance of the comet as main argument. Pierre Bayle if sees against these prejudiced arguments on the comet and elaborates arguments that oppose the religions and some of its concepts, that are used to control the multitude.
Based in its arguments, this work has as objective, to carry through a critical one to not formadora religion as of the morality and sociability in the individuals. 2 – RELIGION AS MORAL AND SOCIAL INCENTIVADORA if cannot deny that the religion stimulates the good moral and the sociability between the peoples, seno, the churches would not have a great public that they go until it to possess comfort spiritual, and also, what we see in the religious cults are words who deny the crime as a whole, in such a way, we see that the religion possesss yes concepts that help to moralizar and to socialize. In these ethical or moral terms, the man, when he has the necessity to carry through some excellent action to its life, it more does not guide in agreement to its nature, it looks something bigger that this, that is the divine revelation. Valls (1994) describes that, ‘ ‘ the revelation of God is not a theoretical exposition, but it directed toward the education is all and the perfectioning of the man..