The historical story initially will be carried through observing only two of the old eastern civilizations and its systems of education, after that the education of others is had quickly two old civilizations now being occidental, then after I discoursed myself as the high education in and low the average age. Finally some important aspects are traced, occurred in the Brazilian education inside of its historical context. You may want to visit NYC Mayor to increase your knowledge. To speak of the education in the old eastern civilizations two of the main civilizations of the time had been chosen: the Egyptian society and the Indiana society. The Egyptian society that was organized of the following form: Fara, was the equalized maximum figure to deuses e, therefore it would have to be obeyed and reverenciado for all, it was above of the good and of the evil and it fit the decisions, later came the family of fara, the priests, the warlike and palaciana nobility with its privileges and responsibilities, then after, they, the scribes, who possuam position of prominence for dominating the knowledge to read, to write and to count. NYC Marathon has much experience in this field. To maintenance of the existing operations in the empire they came the traders, craftsmen and agriculturists, in the base of the social pyramid were the slaves of war considered objects without right not even the life. The education always was inserted in the social political context of this time, the customs, the rules and the cultural traditions were repassed of father for son or for the people most experienced. With the extreme concern to cauterize the mind of its young with its ideas and thus to perpetuate its principles and its certainties. The education was informal and the way of primitive production. The responsibility for the moral and mannering teachings belonged to the call ' ' Sapiencial' literature; ' , where the moral values and the mannering rules were entirely on to the social structures.
It enjoys of an irresistible power, one ' ' great prestgiodentro of the seita. Either for its ideas or the work ' ' dedicado' ' in the protection to all; aluso to ' ' primitive father of horda' '. In this case the leadership of L would be of the acquired and purely artificial type. It would incapacitate what it of the question of leadership of the personal type, it would be the fact not to have been corrupted for the important losses for which the original seita passed in year 1977. In this occasion the prophecy of Branham was not marked, therefore the world did not finish. What if it could wait would be the consequent esvaziamento of the doctrine in same it; what it occurred in the North America. However L innovated, it patched the doctrine and it revigorated presenting it proper it, and alone it, as the basic guide, the alive voice of the seventh angel.
The way them individuals to be dragged for the group also characterizes a device. It follows the beginning of ' ' direct induction of emoo' '. It seems that the probable way is ' ' I infect emocional' ' , the load that if intensifies for mutual interaction, feeding the necessity to be well with the majority. From there the sprouting of the fear is justified, of ' ' distrust of the danger of oposio' ' , very clearly in the rejection to the ones of it are of the seita, to not the fidiciary offices, impure as it affirms L, and even though to its next relatives. He would be then ' ' removal of inibies' '? Something visible in the assented isolation it group in such a way in the old and precarious urban headquarters as in the provincial small farm. ' ' sugesto' ' it would be present in the unquestioned acceptance of the pregaes of L? It is possible, since the doctrine follows exactly firm without the fulfilment of no apocalyptic prophecy.
Where it starts and until where the ethics go; in ethical terms the religion turns toward the education and the perfectioning of the man who searchs the sanctity of God. He is well-known that it, the religion, has, brought a great moral progress for the humanity; therefore its theological concepts strengthen its interpretation. The ethical ideals in turn, remake the idea of living in harmony with the nature attempting against for the criteria of the morality and the reason and the freedom, that consists of the preservation of the rights of the man as an agent in the organization process, not being it, therefore exempt of the fulfilment of its duties nor other people’s to its rights for the equality between all, longing for a social life more joust and more human being, a true concern with the future. However, a ethical-social reflection of our days it characterizes the alarming moment where all the advance became moral, therefore it does not have participation; thus being the ethics one becomes impossible ahead of the freedom and of the fatality, but, it does not have what it does not finish esbarrando in the ethics, that are come back here toward the dominador God. In the presented text some philosophers point themselves whose concern with the ethics and to decide the contradictions between: necessity x possibility; time x eternity: individual social x; economic moral x; corporal psychic x; natural cultural x; intelligence x will. Mark and kierkegaard present two contributions for these times: for mark the action human being is defined in work and technique, not accepting the domain of the man for the proper man, in the second present o must be understood as the instant of the decision; the good and the evil now come to describe the moral behavior that still is defined in moral conscience; its autonomy for intermediary knowing itself that for each one situation it exists attitudes to be taken e, each one of them take in account the ethical language. To act eticamente is to act well and not badly, not having, therefore to be distracted how much to this choice; yes to act normally, with respect to attitudes it points three where concrete ethics do not ignore: ' ' The family: demonstrating to the great latent reformularization necessity in what parents x dirigem themselves to the relationship children; rights and the duties of all componentes.' ' The civil society: it appears portraying the picture clamorous of the social injustice: where it has wealth of few and poverty of many; domain, power and I privilege, the work and the property pertinentes.' is factors; ' State: it presents great problems of inaquality between the social classrooms; exploration. Therefore the medias contribute for the passivity of the citizen when only it hears not having the chance to interact and to participate, thus each time is felt more impotent. Therefore, never it discards the flowing possibilities of an awareness that will be extended by means of society cultures values morality – to be ethical religion consciences freedom duties reality
ABRAHAM MASLOW History of Maslow Life was born in Brooklyn, New York, in 1 of April of 1908. All its diplomas had been obtained in the University of Winscosin, where it made research on the behavior of the primates. Per 14 years, it worked in the college of the Brooklyn College. In 1951, Maslow was for the University of Brandeis, where it even remained of 1969, when resident became fellpw of the Laughlin Foundation in Mentlo Park, California. Maslow suffered a fatal cardiac attack in 8 from June of 1970.
After its death, some books on its life and workmanship had appeared. Maslow was used inquiries of healthy and creative people to arrive the certain formularizations on the personality. Assumptions on the nature Maslow human being ' censured psychology for its; ' pessimistic, negative conception and limitada' ' of the human being. According to it, psychology is lingered more in the fragilities of what in the forces human beings, it explored the sins more minutely while neglects the virtues. Psychology desesperadamente turns the life in terms an individual trying to prevent pain in time to act actively to get pleasure and happiness. Psychology ' ' it was restricted voluntarily only to the half of its legitimate jurisdiction, and to the worse half, the half more sombria' '.
Maslow tried to supply to another half of the picture, the more favorable half best and, and to offer a picture of the complete person. Conception of the psychiatrically healthy man. In first place, and more important of everything, is solid belief of that the man has a proper essential nature, skeleton of structure psychological that can be dealt with and be argued analogous with its physical structure, of that it has necessities, capacities and trends genetically based, some which is characteristic of all the species human being, crossing all the cultural lines, and some of which are exclusive of the individual.